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Jorge Luis Borges has been called the greatest Spanish-language writer of our century. Now for the first time in English, all of Borges' dazzling fictions are gathered into a single volume, brilliantly translated by Andrew Hurley. From his 1935 debut with The Universal History of Iniquity, through his immensely influential collections Ficciones and The Aleph, these enigmatic, elaborate, imaginative inventions display Borges' talent for turning fiction on its head by playing with form and genre and toying with language. Together these incomparable works comprise the perfect one-volume compendium for all those who have long loved Borges, and a superb introduction to the master's work for those who have yet to discover this singular genius.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

  • Sales Rank: #17023 in Books
  • Published on: 1999-09-01
  • Released on: 1999-09-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.40" h x 1.51" w x 5.76" l, 1.34 pounds
  • Binding: Paperback
  • 576 pages

Amazon.com Review
Although Jorge Luis Borges published his first book in 1923--doling out his own money for a limited edition of Fervor de Buenos Aires--he remained in Argentinian obscurity for almost three decades. In 1951, however, Ficciones appeared in French, followed soon after by an English translation. This collection, which included the cream of the author's short fictions, made it clear that Borges was a world-class (if highly unclassifiable) artist--a brilliant, lyrical miniaturist, who could pose the great questions of existence on the head of pin. And by 1961, when he shared the French Prix Formentor with Samuel Beckett, he seemed suddenly to tower over a half-dozen literary cultures, the very exemplar of modernism with a human face.

By the time of his death in 1986, Borges had been granted old master status by almost everybody (except, alas, the gentlemen of the Swedish Academy). Yet his work remained dispersed among a half-dozen different collections, some of them increasingly hard to find. Andrew Hurley has done readers a great service, then, by collecting all the stories in a single, meticulously translated volume. It's a pleasure to be reminded that Borges's style--poetic, dreamlike, and compounded of innumerable small surprises--was already in place by 1935, when he published A Universal History of Iniquity: "The earth we inhabit is an error, an incompetent parody. Mirrors and paternity are abominable because they multiply and affirm it." (Incidentally, the thrifty author later recycled the second of these aphorisms in his classic bit of bookish metaphysics, "Tlon, Uqbar, Orbis Teris.") The glories of his middle period, of course, have hardly aged a day. "The Garden of the Forking Paths" remains the best deconstruction of the detective story ever written, even in the post-Auster era, and "Pierre Menard, Author of the Quixote" puts the so-called death of the author in pointed, hilarious perspective.

But Hurley's omnibus also brings home exactly how consistent Borges remained in his concerns. As late as 1975, in "Avelino Arredondo," he was still asking (and occasionally even answering) the same riddles about time and its human repository, memory: "For the man in prison, or the blind man, time flows downstream as though down a slight decline. As he reached the midpoint of his reclusion, Arredondo more than once achieved that virtually timeless time. In the first patio there was a wellhead, and at the bottom, a cistern where a toad lived; it never occurred to Arredondo that it was the toad's time, bordering on eternity, that he sought." Throughout, Hurley's translation is crisp and assured (although this reader will always have a soft spot for "Funes, the Memorious" rather than "Funes, His Memory.") And thanks to his efforts, Borgesians will find no better--and no more pleasurable--rebuttal of the author's description of himself as "a shy sort of man who could not bring himself to write short stories." --James Marcus

From Publishers Weekly
Undeniably one of the most influential writers to emerge in this century from Latin America or anywhere else, Borges (1899-1986) is best known for his short stories, all of which appear here for the first time in one volume, translated and annotated by University of Puerto Rico professor Hurley. Many of the stories return to the same set of images and themes that mark Borges's best known work: the code of ethics embraced by gauchos, knifefighters and outlaws; labyrinths; confrontations with one's doppelganger; and discoveries of artifacts from other worlds (an encyclopedia of a mysterious region in Iraq; a strange disc that has only one side and that gives a king his power; a menacing book that infinitely multiplies its own pages; fragmentary manuscripts that narrate otherworldly accounts of lands of the immortals). Less familiar are episodes that narrate the violent, sordid careers of pirates and outlaws like Billy the Kid (particularly in the early collection A Universal History of Iniquity) or attempts to dramatize the consciousness of Shakespeare or Homer. Elusive, erudite, melancholic, Borges's fiction will intrigue the general reader as well as the scholar. This is the first in a series of three new translations (including the Collected Poems and Collected Nonfictions, all timed to coincide with the centennial of the author's birth), which will offer an alternative to the extensive but very controversial collaborations between Borges and Norman Thomas di Giovanni. First serial rights to the New Yorker, the New York Review of Books and Grand Street.
Copyright 1998 Reed Business Information, Inc.

From Library Journal
Borges, one of the giants of 20th-century world literature and a pioneer of Spanish American letters, is the master of the short tale he called ficcion. Not quite short stories, Borgesian narrations are metaphysical speculation, the elaborate working out of a hypothetical premise or philosophical concept. Published partly in commemoration of the centennial of his birth, this collection marks the first time that all his narratives, stretching over 50 years, have been compiled in one volume in English. Except for Shakespeare's Memory, which appears here in translation for the first time, the other seven books have appeared separately. The Reign of Labyrinths (1964), the staple anthology for years, will now more than likely be usurped by this more modern translation, which has useful notes about Argentine history and culture. What a thrill to find old favorites?"The Circular Ruins," "Pierre Menard," "The Library of Babel"?updated and boxed with lesser-known gems. An exciting publication event and an indispensable acquisition for all libraries; collected poetry and nonfiction are slated to follow next year.?Lawrence Olszewski, OCLC Lib., Dublin, OH
Copyright 1998 Reed Business Information, Inc.

Most helpful customer reviews

117 of 119 people found the following review helpful.
I now describe my pet turtle as monstrous
By Jonathan Tu
I have always been hesitant to read fiction originally written in any language except English. I'm fickle enough as it is without needing another person's biases and tendencies interfering with my own... and so it was with great trepidation that I bought Hurley's collection.

The stories in summation: marvelous. Hurley's work? I'll never be able to read these Borges stories again without Hurley's translation heavily influencing, and that is an endorsement. I suspect that for most people their first experience of Borges will always be their most memorable, and their preferred. I don't think there are many "On first reading Chapman's Homer" instances: that initial shock of strange and monstrous (perhaps my favorite Borgesian adjective) is evident through any kind of translation so long as it is basically competent. Whatever arguments others may have with Hurley's, they can at least admit that his is that.

But I feel there's more: a playful lilt to the language, one that isn't overly scholarly or mechanical. Hurley's introduction briefly talks about the particular style Borges would become famous for: a laconic, matter-of-fact myth disguised as mere sentences, with the employment of words normally alien to each other. Hurley serves this style well, and his presentation of the most memorable lines of each story were the ones that stayed with me even after readings of several different versions. I'm not exaggerating when I say that I sat down with four different versions of "The Library of Babel" and compared them sentence by sentence. I was living in a bookstore at the time, stuck on an island in the middle of the Aegean and co-habitating with an Englishman who held Irby's version as the superior. I listened politely, and compared, and found that even after ouzo and attempts at persuasion it was my original experience that resonated. Reading Irby's left in me a strange longing for Hurley's words. I remember this line in particular:

"They were urged on by the delirium of trying to reach the books in the Crimson Hexagon: books whose format is smaller than usual, all-powerful, illustrated and magical." (Irby)

"They were spurred on by the holy zeal to reach - someday, through unrelenting effort - the books of the Crimson Hexagon - books smaller than natural books, books omnipotent, illustrated, and magical." (Hurley)

It was that "someday, through unrelenting effort" which stuck with me, and its absence in Irby doomed the entire enterprise. Is this a lack of Irby's, or my own bias towards the translation I first read? I'm not sure, but in almost every way I preferred Hurley.

There seems to be a distinct wave of anti-Hurley sentiment, and it's of the "I read a review that said it, but I'll assume that opinion as my own" variety. I eventually found that the Irby-devoted Englishman hadn't even bothered to read the Hurley version. Don't make his mistake of dismissal-by-proxy: try it for yourself.

179 of 191 people found the following review helpful.
A trove of mythological stories defying space and time.
By Dr. Kasumu O. Salawu
Some earlier reviewers complained about the quality of the translation of this collection of stories by Andrew Hurley, especially when compared to the collaboration between Jorge Luis Borges, (JLB, as he liked to sign), and Norman Thomas di Giovanni in preparing Labyrinths. (I suggest you read all reviews in the order they were written.) As one reasonably familiar with JLB's oeuvre, (a word JLB disliked), I state unequivocally that paying six dollars more for four times the number of stories in Labyrinths is a great bargain. Beyond nickels and dimes, it is precisely because the works of JLB were erstwhile translated into English in bits and pieces that his recognition as a gifted writer took so long in coming. (Jean-Pierre Berne's two-volume French translation, Oeuvres completes, is highly recommended.)
American-born writer, editor, translator and collaborator, di Giovanni, was JLB's personal assistant in Buenos Aires from 1968 to 1972. I shall now illustrate specifically how his style of translation differed from that of Hurley with the story "The Gospel According to Saint Mark." In characterizing the Gutre family when they first met Espinosa, di Giovanni wrote "They were barely articulate," (in English, that is), while Hurley scribed "They rarely spoke." While the former sentence explains why "the Gutres, who knew so much about things in the country, did not know how to explain them," (page 398 in this book), the latter indicated an aloofness if not suspicion of Espinosa from their first meeting which addresses the irony of the ending. In depicting their eagerness to have St. Mark read to them after dinner, Hurley wrote "In the following days, the Gutres would wolf down the spitted beef and canned sardines in order to arrive sooner at the Gospel" while di Giovanni essayed "The Gutres took to bolting their barbecued meat and their sardines so as not to delay the Gospel." Where di Giovanni deciphered JLB's allusions to Herbert Spencer, W. H. Hudson and Charles I, Hurley explicated the origin of Baltasar Espinosa, the whereabouts of Ramos Mejia and the theme of the novel, Don Segundo Sombra. Take your pick.
Finally, JLB habitually changed texts from edition to edition, especially in his poetry. It is then problematic to determine the faithfulness of the translations. Rest assured that, though rhyme and rhythm are compromised in any translation, in Hurley's rendering, the brilliance and magic of each story is preserved down to, say, the symbolism of the goldfinch at the conclusion of the illustrative yarn, "The Gospel According to Saint Mark."

156 of 167 people found the following review helpful.
Bad translation
By lux
The critical applause the marketing department of this book's publisher dreamed up is one recent example of how money corrupts art. Penguin, often a reliable imprint, needs to be told that THERE IS NO EXCUSE FOR PUBLISHING INFERIOR MATERIAL. This was the first Borges I read, and I loved it, until I encountered alternative translations in an anthology called 'Borges: A Reader'. I noticed that the most elegant and intense translations were by someone called Norman Thomas di Giovanni. I asked a number of my Spanish-speaking friends to compare the stories to the originals, and they unanimously agreed that the di Giovannis were more accurate as well. Later I heard that di Giovanni published a number of Borges' works in several books that are now out of print. I wondered why a superior translation would be superseded by a new, clunky one, and why this new clunky one would be hailed as the "definitive English version". I found out that it's because di Giovanni made his translations in collaboration with Borges himself, that they spent years getting it right, and that Borges wept with joy over the translations which he deemed in some cases better than the original. So they agreed to split the profits 50/50, an unprecedented thing for translator to make that percentage. When Borges died his Estate decided they'd make more cash if they got a new translation... and they hold the copyrights. Thus the true definitive versions are condemned to dust.

The best that can be said about Hurley's translation is that they're "capable" (see Harold Bloom's obviously paid-for quote on the back); well, you'd have to REALLY screw up to make Borges not amazing. In other words, read whatever you can because Borges is the absolute greatest: the most intellectual fantacist, the most romantic scifi artist, the most classical modernist and modern classicist... and let's not forget the inventor of postmodernism.

I should say that after reading all of Hurley's Borges and most of di Giovanni's (as well as versions by various other people here and there) there's nothing really *wrong* with Hurley; often he succeeds in being more "cool" (in a curt, bad*ss kind of way) than di Giovanni, though at the cost of Borges' Victorian intellectual tone (present in all the writings, lectures, and interviews he did in English, as well as the Di Giovanni versions); and instead of re-translating into English from Spanish the bits here and there that Borges translated from English (most often and lengthily occurring in 'A Universal History of Infamy') Hurley just prints the text of the original verbatim, which breaks down some of Borges' carefully crafted illusions but offers much more insight. Also, he is on occasion a little more literal than the Di Giovanni/Borges translations, and therefore perhaps more 'authentic' in some sense... but is it possible to be more true to Borges than Borges was? Changes from the original stories in the Di Giovanni versions must be viewed as the author's revised intentions rather than as inaccurate translation, because of how closely Borges worked with him.

Bottom line: In a perfect world, both (and even more) versions would be readily available. But in the present circumstances, where due to greedy money battles we must have one and only one, and all others must be locked in the vault and kept from the eyes of the people forever, why would we want the results of some guy's day job instead of the one Borges himself worked on?

WHY WOULD THEY KEEP THAT FROM US?

Don't support this blacklisting; seek out the di Giovanni versions and demand Penguin stop publishing inferior material.

In a final note, I would recommend 'Borges: A Reader' edited by Emir Rodriguez Monegal and Alastair Reid over any other Borges book in print as both the best place to start and an essential volume. It contains poems, lectures and essays, movie reviews, satires, and of course a great many of the stories printed here, from a variety of translators (including a few Hurleys and a whole lot of Di Giovannis). There is material here you can't find anywhere else, and as two Spanish speakers and Borges experts you can trust them to pick "the best translations" as they say. It is out of print but not hard to come by. Explore!

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Paperback in acceptable standard used condition, book has shelf/edges wear, dog ears pencil writing and water moisutre in some pages. Fast shipping...(JC-36)

  • Sales Rank: #14665 in Books
  • Brand: Brand: American Chemical Society, Division of Chemical Ed
  • Published on: 1998-01-01
  • Number of items: 1
  • Dimensions: 1.25" h x 8.50" w x 11.00" l,
  • Binding: Paperback
  • 114 pages
Features
  • Used Book in Good Condition

Most helpful customer reviews

4 of 4 people found the following review helpful.
Very helpful!
By Paul
I only had two weeks to prepare for my final, and within two weeks I went through all of the practice problems. The study guide problems are similar to the actual test problems. However, the study guide is more math-based, and the final usually has less math and more theory. You won't have to make a lot of calculations on the actual test due to time constraints. It is also too difficult to finish the test if every problem were a math problem. Some formulas are given on the test. This book is mostly review if you studied throughout the semester. Have your notes out for quick reference. Drill through the problems once or twice. Don't worry too much about the math (although you should be able to do it anyway), and just understand the concepts really well. My final had 70 questions, and I only had two hours. Once I started the test, I noticed that some questions were pulled from the study guide which is made up of questions from past final exams. If you do the study guide, you will be able to recognize some study guide questions, and this should give you the upper hand. Also, I scored a 52/70 on my final which probably puts me in the 80-90th percentile. Keep in mind that I only had two weeks to prep. This study guide was definitely helpful and easy to understand, although some questions were phrased strangely.

0 of 0 people found the following review helpful.
Lack of content but cheap
By Riss
As someone that took both the gen chem I and II exams, I wouldn't recommend buying this because the content in the book is so condensed and what frustrated me the most was the practice questions had no explanations ...only the answers! I wish the authors would provide explanations for the practice problems. The book is relatively cheap (if you find a used copy rather than buying it off the publisher's website) so if you want some "practice" preparing for the ACS, buy the book but my warning is DO NOT rely on the book solely for your ACS exam

0 of 0 people found the following review helpful.
Not a replacement for studying but a great suppliment
By Amazon Customer
A good study guide to test your knowledge and give direction to your studying. Saying that, if you have a great chemistry teacher and feel comfortable with your knowledge, it isn't worth it. My teacher left my entire class feeling unprepared and there was a huge difference in the grades of those who bought this guide and those who didn't. This isn't a replacement for studying, but it can be a wonderful buy.

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Rabu, 23 Mei 2012

[Y152.Ebook] Fee Download Hands-on Manual for Cinematographers, by David Samuelson

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Hands-on Manual for Cinematographers, by David Samuelson

The "Hands On" Manual for Cinematographers contains a wealth of information, theory, diagrams and tables on all aspects of cinematography. Widely recognised as the "Cinematographer's Bible" the book is organised in a unique manner for easy reference on location, and remains an essential component of the cameraman's box.

Everything you need to know about cinematography can be found in this book - from camera choice, maintenance and threading diagrams; to electricity on location, equipment checklists, film stock, lenses, light and colour. Of particular use will be the mathematics, formulae, look up tables and step by step examples used for everything from imperial/metric conversions to electricity, exposure, film length, running times, lights and optics. Sections on special effects and utilities are also included as well as a list of useful websites.

David Samuelson is a well known and respected cameraman who has been instrumental in fostering award winning new technical innovations. He is a technical consultant, lecturer and author of three other leading publications for Focal Press: The Panaflex User's Manual 2ED, Motion Picture Camera and Lighting Equipment and Motion Picture Camera Techniques.

  • Sales Rank: #1503573 in Books
  • Published on: 1998-05-18
  • Original language: English
  • Number of items: 1
  • Dimensions: 11.00" h x 5.75" w x 1.00" l, 1.40 pounds
  • Binding: Paperback
  • 416 pages

Review
"What a fantastic book, the diversity and depth is astounding and love the feet & meter tables, and the knots and first aid, time zone, sunrise/sunset, exceptional book"

From the Publisher
Everything you need to know about cinematography can be found in this book - from camera choice, maintenance and threading diagrams; to electricity on location, equipment checklists, film stock, lenses, light and color. Of particular use will be the mathematics, formulae, look-up tables and step by step examples used for everything from imperial/metric conversions to electricity, exposure, film length, running times, lights and optics. This latest version has been updated to include even more useful information - with whole new sections on special effects and utilities and the very latest camera technology. A list of useful websites has also been added.

About the Author
David Samuelson is a well-known and respected cameraman who has been instrumental in fostering award winning new technical innovations. He is a technical consultant, lecturer and author of three other leading publications for Focal Press: The Panaflex User's Manual 2ED, Motion Picture Camera and Lighting Equipment and Motion Picture Camera Techniques.

Most helpful customer reviews

3 of 3 people found the following review helpful.
Exellent
By Agustin A Barrutia
This and the AC manual are the two bibles that any cinematographer should have in hand when shooting.
It is a comprehensive guide with technical facts, and might be a little to complex for begginers and amateurs.
It is not edited to be readen as a starting/basics book for students, but as a book to be consulted by professionals or starting DPs.

2 of 2 people found the following review helpful.
Exellent
By Agustin A Barrutia
This and the AC manual are the two bibles that any cinematographer should have in hand when shooting.
It is a comprehensive guide with technical facts, and might be a little to complex for begginers and amateurs.
It is not edited to be readen as a starting/basics book for students, but as a book to be consulted by professionals or starting DPs.

0 of 0 people found the following review helpful.
Outstanding Reference Manual.
By Eddie Miller
This is the book I ran to when I sent back my 8th edition ASC manual. I refer to this book everyday and always have it with me when shooting. Very well laid out and full of useful information. An indispensable tool for cinematographers, and unlike the ASC manual, has NO advertising in it.

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Senin, 14 Mei 2012

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Freight Forwarding and Multi Modal Transport Contracts (Maritime and Transport Law Library), by David Glass

This new title provides an up-to-date and useful source of reference and guidance for this important and developing area of commercial law and practice. The book analyses contract forms and terms used by freightforwarders, logistics suppliers, combined and multi-modal transport operators and container operators. It focuses on the main forms in use in the UK as well as the international rules that provide the bases for terms used by operators. In short, the book as a whole provides a comprehensive review of the law of freight forwarding and multi-modal transport.

  • Sales Rank: #12020741 in Books
  • Published on: 2004-12-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.00" h x 7.00" w x 1.75" l, .0 pounds
  • Binding: Hardcover
  • 498 pages

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Kamis, 10 Mei 2012

[F286.Ebook] Ebook Free The Art of Unit Testing: with examples in C#, by Roy Osherove

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The Art of Unit Testing: with examples in C#, by Roy Osherove

Summary

The Art of Unit Testing, Second Edition guides you step by step from writing your first simple tests to developing robust test sets that are maintainable, readable, and trustworthy. You'll master the foundational ideas and quickly move to high-value subjects like mocks, stubs, and isolation, including frameworks such as Moq, FakeItEasy, and Typemock Isolator. You'll explore test patterns and organization, working with legacy code, and even "untestable" code. Along the way, you'll learn about integration testing and techniques and tools for testing databases and other technologies.

About this Book

You know you should be unit testing, so why aren't you doing it? If you're new to unit testing, if you find unit testing tedious, or if you're just not getting enough payoff for the effort you put into it, keep reading.

The Art of Unit Testing, Second Edition guides you step by step from writing your first simple unit tests to building complete test sets that are maintainable, readable, and trustworthy. You'll move quickly to more complicated subjects like mocks and stubs, while learning to use isolation (mocking) frameworks like Moq, FakeItEasy, and Typemock Isolator. You'll explore test patterns and organization, refactor code applications, and learn how to test "untestable" code. Along the way, you'll learn about integration testing and techniques for testing with databases.

The examples in the book use C#, but will benefit anyone using a statically typed language such as Java or C++.

Purchase of the print book includes a free eBook in PDF, Kindle, and ePub formats from Manning Publications.

What's Inside

  • Create readable, maintainable, trustworthy tests
  • Fakes, stubs, mock objects, and isolation (mocking) frameworks
  • Simple dependency injection techniques
  • Refactoring legacy code

About the Author

Roy Osherove has been coding for over 15 years, and he consults and trains teams worldwide on the gentle art of unit testing and test-driven development. His blog is at ArtOfUnitTesting.com.

Table of Contents

PART 1 GETTING STARTED
  • The basics of unit testing
  • A first unit test

  • PART 2 CORE TECHNIQUES
  • Using stubs to break dependencies

  • Interaction testing using mock objects

  • Isolation (mocking) frameworks

  • Digging deeper into isolation frameworks

  • PART 3 THE TEST CODE
  • Test hierarchies and organization

  • The pillars of good unit tests

  • PART 4 DESIGN AND PROCESS
  • Integrating unit testing into the organization

  • Working with legacy code
  • Design and testability
    • Sales Rank: #54552 in Books
    • Brand: Brand: Manning Publications
    • Published on: 2013-12-07
    • Original language: English
    • Number of items: 1
    • Dimensions: 9.25" h x .67" w x 7.38" l, 1.10 pounds
    • Binding: Paperback
    • 296 pages
    Features
    • Used Book in Good Condition

    About the Author

    Roy Osherove consults and trains teams worldwide on the gentle art of unit testing and test-driven development, and trains team leaders how to lead better at 5whys.com. He tweets at @RoyOsherove and has many videos about unit testing at ArtOfUnitTesting.com. His testing blog is at http://osherove.com/blog.

    Most helpful customer reviews

    2 of 2 people found the following review helpful.
    More than just how to Unit Test
    By L. S. Marcus
    This isn't a huge tome, but it is enough to get you up and writing "Good" unit tests quickly.

    The book is called "The ART of Unit Testing" for a reason. Roy Osherove is just as concerned (if not more concerned) with explaining how to write quality tests as he is with how to write a functioning test and for good reason - there's no point in writing tests that no one will want to run or understand later!

    Don't look to this book for a comprehensive API on testing or mocking frameworks, but this book WILL give you the tools you need to understand what a unit test is, what an integration test is, what mocks and stubs are and the differences between them and it will give you enough high level information about many of the most popular testing and mocking frameworks for you to be up and writing tests very quickly.

    0 of 0 people found the following review helpful.
    Great, practical ideas for a task that makes all programming jobs easier.
    By MJR
    This book, to me, is a good approach to Unit Testing. Some companies may grumble over Mr. Osherove's approach, but it's clear and concise. His naming approach for the tests makes sense, too, with regard to method names of the tests.

    This book is a great reference for those who have to do unit testing in C#, but don't have any real formal training in doing so. I do stop short of calling this a "training manual" -- because it isn't. Mr. Osherove's approach makes sense. You start off with the most simple of tests, and go from there, making your tests more robust as you go. He also goes into the "3 A's" of unit testing (Arrange, Act, Assert), and briefly illustrates how to recognize bad and/or brittle tests, as well as how to use effectively use NUnit for the testing.

    Unit testing makes everyone's job easier. This book is a great way to get started and/or increase your knowledge and skills of Unit Testing. I think it should be on every C# programmer's bookshelf.

    1 of 1 people found the following review helpful.
    Great book on unit testing
    By Keith S. Safford
    I have just finished chapter 2 and have already learned a lot and an applying it to a project I am working on. The author does an excellent job of explaining what to do, explains all the options pertaining to NUnit and why to use and not use some of them. I feel after completing this book, my code will be more accurate, maintainable and correct.

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    Alchemy, by E. J. (Eric John) Holmyard

    • Sales Rank: #7167356 in Books
    • Published on: 1968
    • Binding: Mass Market Paperback

    Most helpful customer reviews

    23 of 24 people found the following review helpful.
    Best Introduction
    By Heavenly Hermes
    This is perhaps the best ever introduction to the history of alchemy. Holmyard was a professional researcher in chemistry and few writers in English have had anything approaching his familiarity and depth of knowledge about the subject of experimental alchemy. His knowledge of the contributions of Muslim civilization to alchemy are the best to be found in any history of alchemy. This is one one of the book's main pluses, in contrast to the other reviewer who does not seem to appreciate the overwhelming importance of the Muslim contribution. Indeed, as an _experimental_ science, alchemy/chemistry proper was virtually invented by Muslim civilization.

    Today the scientific aspects of alchemy are frequently ignored/deemphasized in favor of speculative psychology and other trends, but it must not be forgotten that alchemy was/is fundamentally a scientific enterprise, although its notion of ``science'' presumes a very holistic cosmology and phenomenology of macrocosm and microcosm; and of matter, soul, and spirit. In any case, even an understanding of inner/esoteric alchemy cannot be divorced from its outer/exoteric aspects. For those more interested in the inner/esoteric side of alchemy, this text is still quite essential, for although Holmyard focuses on the exoteric side, he also also provides the appropriate links to the esoteric side of alchemy as well. One simply cannot properly appreciate authentic esoteric alchemy without a grounding in its exoteric foundations.

    Titus Burckhardt's ``Alchemy'' provides an good companion to Holmyard. Although Burckhardt is focused on inner alchemy, Holmyard provides much of the historical background needed to get the most out of Burckhardt's essay which is, unfortunately, quite vague and abstruse in too many places. Together, these two texts are indispensable for anyone serious about the meaning and history of alchemy.

    27 of 30 people found the following review helpful.
    Ian Myles Slater on: The Real Alchemy
    By Ian M. Slater
    For just about half a century, E.J. Holmyard's concisely-titled "Alchemy" has served as a literate, well-informed, and charming introduction to the history and literature of Western alchemy. I first read it while in High School, and can say that, while it may take a little dedication to get through, it should be worth the trouble.

    I would commend it to any serious beginner in the subject, including those teenagers and adults who first encountered the Philosopher's Stone and the French alchemist Nicholas Flamel by way of Harry Potter (see especially Holmyard's Chapter Eleven), or who have wondered about the quest for the Stone, and discussions of its precursors, like "The Red Water," as portrayed in the manga or anime versions of Hiromu Arakawa's "Full-Metal Alchemist" ("Hagane No Renkinjutsushi").

    (For the Stone, the Lapis Philosophorum, see throughout; but Fullmetal fans should take an especially close look at Holmyard's Plate 24, showing Flamel's "diagram" -- which is also found on-line -- for the source of Edward Elric's serpentine insignia; although the Flamel legend says this is copied from a Jewish manuscript, the iconography is based on a Christian interpretation of Numbers 21:8-9; and see also 2 Kings 18:4.)

    Unfortunately, such appearances in popular culture tend to reinforce the idea that alchemy was a form of magic, and neither series of stories, although entertaining, has much to do with real-world alchemy.

    Yes, some ceremonial magicians were interested in alchemy, and vice-versa; so were many other literate people. Supposed spell-books available to the public (originally on the sly, more openly in historically dubious products of nineteenth-century printers) often offered the gullible "short-cuts" to successful transmutation.

    The real basis of alchemy, however, was a mixture of practical, if misunderstood, experience and high philosophical ideas about Nature and Time, linked by enthusiastic notions about how matter could be manipulated to achieve human ends. A lot about Aristotle's Four Elements (Earth, Air, Fire, Water), the Four Qualities (Hot, Cold, Dry, Moist), the Ripening of Metals in the Womb of the Earth, and speculations about the wonderful properties of "True" Sulphur and Quicksilver (not the obviously-adulterated real-world stuff, which gave unsatisfactory results).

    But no use of spirits (except as a term for the products of distillation, like "spirits of wine"), no magic circles (sorry, Edward and Alphonse Elric), and no incantations -- although chanting to keep track of elapsed time, in the absence of clocks with minute hands, apparently is an attested practice.

    As Holmyard explains, Western Alchemy is a complex of ideas about the true nature of the physical world, and the possibility of manipulating its substance, which emerged in late classical antiquity, were adopted and refined in early Islam, and transferred to medieval Europe, where they underwent a series of transformations before splitting into occult speculation and proto-chemistry in the course of the seventeenth-century. Paracelsus, often remembered as a "typical" alchemist, was in his time a revolutionary innovator in the field. (His claim to know how to make an artificial human, a "homunculus," inspired Goethe, and is another contributor to "Fullmetal Alchemist" but is outside Holmyard's consideration, although the man himself gets a whole chapter.)

    In the process, translations and supposed translations of Arabic alchemical writings deposited dozens of Arabic words, and words transmitted through Arabic, into Western languages, including English. (Holmyard gives a breakdown of major examples; also noting where that sixteenth-century maverick Paracelsus either made up Arabic-looking words, or radically changed the meanings of real ones, such as "alcohol," to suit himself.)

    It seems that everyone is familiar with the idea that alchemy was about transmuting "base" (corruptible) metals into imperishable gold, and most people assume that the motive was economic. As in China, which had its own form of alchemy, however, the motivation was also medical. The same "perfecting" of nature, by finding a perfect balance of the "elements" and "qualities," that worked on metals would cure all diseases, including old age, and even death, so the Elixir of Life was sought with equal, if not greater zeal. This fit in nicely with the medical views of the age, which, despite a preference for "animal and vegetable" rather than "mineral" remedies, sought for a drinkable gold, or "aurum potabile," as a way for the body to absorb the metal's "incorruptibility." As Chaucer ironically noted of a greedy Physician, in the "General Prologue" to the "Canterbury Tales," "For gold in phisik [medicine] is a cordial [heart restorative] / Therefore he lovede gold in special" (lines 443-444).

    So Cortez was not being *entirely* dishonest when he told the Aztecs he wanted all that yellow metal to cure a "sickness of the heart" to which Spaniards were especially subject. Experiments in this field don't seem to have been very successful, although elixir poisoning, a big problem in China, seems to have been avoided -- eating off gold dishes seems to have been thought sufficient, even by wealthy patrons (a practice endorsed for the Medici by the Florentine philosopher-astrologer, Marsilio Ficino). Which was probably just as well; a "drinkable" gold might have been mixed with mercury, a favorite of some alchemical schools; and, as pointed out on an episode of "House," bio-active gold salts may be effective against arthritis, but are potentially lethal.

    Christian alchemists at times argued that Transmutation was surely possible, because it was a "proof" of Transubstantiation, concealed by God in the Material world to bear witness to the Spiritual -- a view rejected by unsympathetic or cautious theologians. In fact, in developments briefly covered by Holmyard, C.G. Jung tried to rewrite the history of Alchemy in the west around this equation, a project which forced him to minimize the Islamic role in the tradition; and to "discover" that explicit Greek and Arabic references to Jewish alchemists, and quotations from them, all referred to early Christians.

    Alongside this specific application of a religious concept, the imagery of death and resurrection was also applied to the "mortification" and "revival" of substances in "higher" forms, and not just among Christians. This is one of the reasons it is sometimes difficult to figure out if a given text is really "chemical" or "spiritual," or even initiatory, or is even supposed to be read on more than one level.

    Holmyard's account of this complex of developments was originally published under Penguin Book's old "Pelican Books" imprint for non-fiction -- a circumstance alluded to in the text in connection with the use of the word "pelican" for a type of still, which now may baffle readers. I have a copy of the 1968 reprinting, with an attractive cover (from the color original of one of the black-and-white plates), but the book was unavailable for years before being picked up by Dover in 1990.

    This new trade paperback format is easier on the eyes, and some of the plates seem somewhat clearer in their larger size, but the book is otherwise unchanged, and contains no additional bibliographic or other information -- a pity, but not a reason to avoid the book. Slightly earlier but generally comparable volumes, notably John Read's "Prelude to Chemistry" (second edition, 1939) and F. Sherwood Taylor's "The Alchemists" (1949), seem to be long out of print. Too many of the more recent introductory books seem to be either New Age guides to the "spiritual meaning" of alchemy, reported at second or third hand, with too little foundation in the actual literature, or merely collections of alchemical art, extremely beautiful, but with commentary of limited value.

    What I think of as the best of the later books accessible to non-specialists seem to be more narrowly focused. This may be an illusion, of course, as I find it hard to recapture the sense the discovery I experienced reading Holmyard, decades ago. Of these later books, my favorites are Mircea Eliades's "The Forge and the Crucible" (French original, 1956; translation 1962, last revised 1978), an amazing demonstration of the pervasiveness of proto-alchemical ideas about the world in a great range of cultures, and rather sympathetic to Jung's psychological (although not his historical) glosses, and Raphael Patai's "The Jewish Alchemists" (1994), which I found more informative in detail than convincing. (I have reviewed it separately.)

    Holmyard included a short, interesting chapter on the very important topic of Chinese alchemy, which had its own traditions, and interacted in complex ways with those of the Islamic world as well. But the study of Chinese science (and its relations to Taoism and Buddhism) was in its infancy at the time of writing, and the brevity of Chapter 3 may be its saving grace. As a supplement and corrective to his account (and Eliade's), I would direct those curious about the chemical aspects of Chinese alchemy -- it also had mystical aspects, alongside a yoga-like theory and practice of "internal alchemy" -- to another Dover reprint, Ho Peng Yoke's "Li, Qi and Shu: An Introduction to Science and Civilization in China." It is rather heavy going, but popular books on the subject, although easier and more exciting, are of dubious reliability.

    Dover used to have on its list John Maxson Stillman's massive "The Story of Early Chemistry" (1924), re-titled as "Story of Alchemy and Early Chemistry" (1960; currently available under the newer title from Kessinger, with many other of Stillman's writings, as well as from dealers, used). This was heavily weighted toward offering evidence of actual experiments and chemical knowledge, as indicated by the book's original title. It was (and is) an interesting book, and had a valid approach, but it pretty much took for granted that Alchemy was of genuine interest mainly as a "primitive" stage in the development of "real" chemistry, with mistakes that needed to be corrected. Holmyard sees it as an episode in intellectual history in its own right, which I find far more satisfying.

    Holmyard therefore makes the effort to show that alchemical ideas did not circulate in isolation, confined to narrow groups of specialists, but played a part in the history of philosophy and high culture. Where Stillman quoted alchemical recipes, and "translated" them into modern terms, Holmyard (who does offer a few), regularly includes translations of programmatic statements, citations from medieval encyclopedias, and excerpts from literary works on alchemical themes. His summary and running commentary on Chaucer's "The Canon's Yeoman's Tale" is a pleasure in itself, and at the same time an addition to his roster of tales about the tricks played by con-men cashing in on the name of alchemy.

    There is an even better story of a brilliant con, from medieval Damascus, which Holmyard retells very briefly on pages 96-97; unhappily, this is one of places where Holmyard doesn't cite the source. He gives an interesting, rather sad, account of a wandering Scot, Alexander Seton, and some European associates, in the Holy Roman Empire of Rudolf II, which involves the often problematic relations of the enthusiastic, the gullible, and the truly dishonest. This has a place among other biographies of English, Scots, and French alchemists, three chapters which are followed by some concluding accounts of supposed transmutations in the seventeenth and eighteenth centuries -- one still mysterious, one demonstrably fraudulent, and one farcical -- and a brief Epilogue and Glossary.

    18 of 20 people found the following review helpful.
    Alchemy as Nascent Chemistry
    By BlueJay54
    This pleasant little primer on alchemy was first published in 1957, by a respected British historian of chemistry. His view on alchemy is summarized by his quotation of Socrates on the Pre-Socratics (even then known only through fragments): he agreed with what he could understand and, as for what he couldn't, he could only guess that perhaps they were right. So our author is not overly judgemental about the early alchemists, mistaken as they must be the philosopher's stone and ignorant of the fundamentals of modern scientific chemistry. The book is very uneven: only 8 pages on Greek alchemy (including barely 2 pages on Zosimos) but 65 pages on Islamic alchemy--a fact that reflects his decided slant toward the more modern, scientific alchemists. The most interesting and useful sections concern his biographies, especially a whole chapter on Paracelsus and a chapter each on Scottish and French alchemists. Especially interesting is his story about Alexander Seton (p.223-232) who, like a true Merlin or Taoist wizard, quietly toured Europe having unbelievers transform gold from lead with his secret powder, never touching the preparations himself. Still, our author concludes that the innumerable accounts by reliable eyewitnesses were all, somehow, fakes--a conclusion he reaches after "rejecting as we must the hypothesis that Seton effected genuine transmutations" [p. 232]. That should give you a taste of this opus. You will need to look elsewhere for psychological (Jung) or hermetic (Goddard, Evola) perspectives on alchemy. Nevertheless, this is a decent historical overview of the field and not a bad place to start.

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